JEAN BROC
Death of Hyazinth, 1805 |
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Hyacinthus, the young son
of the King of Sparta, beautiful like the very gods
of Mount Olympus, was beloved of Apollo, shooter of
arrows. The god often came down to the shores of the
Eurotas River, leaving his shrine in Delphi
unattended, to spend time with his young friend and
delight in boyish pleasures. Tired of his music and
his long bow, Apollo found relief in rustic
pastimes. He would take Hyacinthus hunting through
the woods and glades on the mountain sides, or they
would practice gymnastics, a skill which Hyacinthus
then taught to his friends, and for which later the
Spartans would become renowned. The simple life
awoke Apollo's appetites, and made the curly-haired
boy seem more charming than ever. Apollo gave him
all his love, forgetting he was a mere mortal.
Once, in the heat of a summer afternoon, the lovers stripped naked, sleeked themselves with olive oil, and tried their hand at discus throw, each vying to outdo the other. The bronze discus flew higher and higher. Finally, the powerful god gathered all his strength, and spun and wheeled and let fly the shiny disk which rose swift as a bird, cutting the clouds in two. Then, glittering like a star, it began to tumble down. Hyacinthus ran to meet it. He was hurrying to take his turn, to prove to Apollo that he, though young, was no less able than the god at this sport. The discus landed, but having fallen from such a great height it bounced and violently struck Hyacinthus in the head. He let out a groan and crumpled to the ground. The blood spurted thickly from his wound, coloring crimson the black hair of the handsome youth. Horrified, Apollo raced
over. He bent over his friend, raised him up, rested
the boy's head on his knees, trying desperately to
staunch the blood flowing from the wound. But it was
all in vain. Hyacinthus grew paler and paler. His
eyes, always so clear, lost their gleam and his head
rolled to one side, just like a flower of the field
wilting under the pitiless rays of the noonday sun.
Heartbroken, Apollo cried out: "Death has taken you
in his claws, beloved friend! Woe, for by my own
hand you have died. And yet its crime was meeting
yours at play. Was that a crime? Or was my love to
blame - the guilt that follows love that loves too
much? Oh, if only I could pay for my deed by joining
you in your journey to the cheerless realms of the
dead. Oh, why am I cursed to live forever? Why can't
I follow you?" Apollo held his dying friend close to his breast, and his tears fell in a stream onto the boy's bloody hair. Hyacinthus died, and his soul flew to the kingdom of Hades. The god bent close to the dead boy's ear, and softly whispered: "In my heart you will live forever, beautiful Hyacinthus. May your memory live always among men as well." And lo, at a word from Apollo, a fragrant red flower rose from Hyacinthus's blood. We call it hyacinth, and on its petals you can still read the letters "Ay," the sigh of pain that rose from Apollo's breast. And the memory of
Hyacinthus lived on among the gentlemen of Sparta,
who gave honors to their son, and celebrated him for
three days in mid-summer at the Hyakinthaea
festival. The first day they would mourn his death,
and the last two they would celebrate his
resurrection. Mythographical Comment: These Greek myths are based quite closely on ancient fragments, materials until now passed over by modern mythographers. The sources range from poets to historians to playwrights and early Christian polemicists. Thus the form of the stories should be seen as a late one, incorporating in many cases Roman sensibilities. Of course there has never been any one "true" version of any of these stories, as they were told and retold over a span of at least two thousand years across a region ranging across three continents, from the Black Sea to the shores of North Africa, an area now occupied by such countries as Bulgaria, Greece, Turkey, Egypt, Italy and others. Nonetheless, the myths collectively reflect a world view in which male love was wholly compatible with living life in a sacred way, a path to heroism and divinity. |